Keywords: charity, Christmas,
economics, experimental economics, Xmas
Hooooo-ho-hooooo, hello
dear English speaking-reading-hearing listener, welcome
back to
me, @sciencemug,
the blog/podcast/twitter&instagram
accounts/entity behind the unsuccessful e-shop stuffngo
on zazzle.com which tells you Christmas science stories while daring Rudolph, the Red-Nosed Reindeer, to
hide
Santa’s GPS one minute before the midnight on Xmas eve just to see
what happens,
aaand which talks to you thanks to the voice, kidnapped via a
voodoo-wireless trick, from a veeery very very dumb human.
Aaand
which does all of this in Eng?ish, a language that is to proper
English what a
Christmas with your family is to an experience absolutely totally
1000% stress free.
Today I'm gonna tell you a tale about charity, experimental economics and Christmas! (Ok, ok, not quite hard science, I agree, but still, there's the scientific method and some statistics...)
Listen to the podcast episode
on iTunes
on Podcast Machine
Two researchers of the German University
of Gottingen, Dr. Stephan Muller and Professor
of Experimental Economics Holger
A. Rau
(aka
the Rau's Duo, or the RDs), investigate whether people propensity to donate money to charity vary according to the
time of the year. The two scholars get to a surprising conclusion (you’ll understand
why and how surprising, dear reader, along the way of my tale) and
the research duo then publishes
its findings in
a
paper
(P)
on the open access scientific journal PLOS
ONE.
Sooo, dear reader, statistics say that,
in the United States, more than one third (33.6%) of the annual
donations are
made in what is called the “giving season”, that is the part of the year between Thanksgiving (which, in the US, is celebrated on the fourth Thursday of November) and Christmas. More precisely, a big chunk of such donations (17.5%) happens in December. Even donations in churches and tips in restaurants are fatter on Christmas and surroundings… (P)
made in what is called the “giving season”, that is the part of the year between Thanksgiving (which, in the US, is celebrated on the fourth Thursday of November) and Christmas. More precisely, a big chunk of such donations (17.5%) happens in December. Even donations in churches and tips in restaurants are fatter on Christmas and surroundings… (P)
It comes with no surprise, then, that most of the charity campaigns be organized during such holiday time.
But why is all of this really so?
I mean, it is been proven that tips spike during holidays not as a consequence of a universal burst in generosity, but only ‘cause of who’s already a good tipper (1). So maybe also donations in churches rise at Christmas (and Easter) only ‘cause more people go to church that day(s), not ‘cause they get more altruistic, aaaaand maybe donations in general too increase at Xmas simply ‘cause at Xmas time folks are asked more often to give ooor ‘cause of the tax incentives… I mean, dear reader, who really knows?
Weeeell
pal, I’ll tell you who really knows, professor Rau and his
colleague do! The Rau’s Duo’s investigation is in fact aimed to
find precisely an
answer based on
data
to the question: “Is
it that more money is collected in the Christmas season solely,
because of higher fundraising activity? Or is it that during this
time people generally give more?” (P)
So
to answer to this question the RDs set up two studies.
The
first one is based on two experiments…
Now
now, dear reader, at this point I’m sure you’re gonna say: “ohi
you, dumb blog, how
is an experimental economics, well, experiment programmed exactly? Do
the
researchers
get an epiphany after a 72 hours straight Monopoly
marathon? And how experimental economics researchers find their
human-experimental-economics-guinea pigs? Do
they lurk for preys in the dark corners nearby the places where
there’re the meetings of the ASFSSC (the Anonymous Self-Facepalming
Spendthrifts & Shameless Cheapskates)?”
Weeell
pal, I can tell ya this: the RDs plan their experiments thanks to a
software package: the Zurich Toolbox for Readymade Economic
Experiments, the z-Tree, a tool that allows the development and
implementation of economic experiments also for people who have no
programming experience. (2)
As
for the subjects selection process, well, professor Rau and his
colleague recruit them with the Online Recruitment System for
Economic Experiments, the ORSEE (3).
The ORSEE is a data-base
tool that basically takes care of the mental health of poor underpaid
over-stressed research assistants sparing them from what happened in
the past, that is from
having to run across the university to get to people individually and
stalk them into signing-up some paper list and from the necessity of
giving away tons of leaflets, and/or from filing Excel sheets with
gazillions of names coming from mailing lists. In plain words, dear
reader, the ORSEE simplifies the organization of the experiments,
cuts their costs, provides full information about the participants
(preventing, like that, that, for instance, the same person take part to an
experiment multiple times), aaand gives the researchers the
exact
number and typology of subjects they
need. (3)
Merry
post! by @sciencemug
[Smiling
Santa & the snowflakes
by sNg
(@sngshp)]
|
Soo, dear reader, now you know how the Rau’s Duo planned its experiments and selected the subjects.
Ooook,
now, as said before, our fine researchers perform a couple of
studies.
The first study is based on two experiments: experiment one is performed during summer (on June), and experiment two during Christmas time (on the last week of November and on December). The subjects of these experiments are all recruited at the Gottingen University.
For
the summer experiment the RDs enroll 72 people: 40 females and 32
males between 18 and 33 years old, with a mean age of 24.
The
Xmas/winter experiment, instead, involves 94 subjects: 49 females and
45 males between 18 and 49 years old, with a mean age of 24.
Each
experiment lasts one hour, all participants know that the data they
generate will remain anonymous, none of the subjects of the winter
experiment has taken part to the summer one, none of the subjects of
both experiments has been previously involved in other
donation-charity studies.
Sooo,
dear reader, both summer and Xmas experiments start with the
experimenters giving subjects money: 100 Talers.
What? You never heard of the
Taler?!
Well, dear reader, Taler’s the official currency of The
Experimental Economics Republic of Rau’s Duo’s Researchland where
10 Talers
equal to 1 Euro or, at present, 1.11 US Dollars. Maybe
you think
this currency name come form Richard
H. Thaler -aaaah nomen omen!- who’s won, in 2017, the Nobel Prize in, guess what? Yup dude:
Economic Sciences, for investigating how economic decisions be
affected by the human beings’ psyche, in particular by “the
tendency to not behave completely rationally, notions of fairness and
reasonableness, and lack of self-control”
(see)… Anyway dear reader, that's not it. The Rau’s
Duo’s Taler
comes (at
least this is my educated guess)
from the Thaler,
the German coin. The story goes like that:
in Boemia (Western Czech Republic) there were the silver mines
of Joachimsthal,
and there a coin named Joachimsthaler
is created, then Thaler, from which, eventually, the word Dollar
comes from (see). There you go buddy, a lot of of slightly useful totally off-topic
information all for you.
Aaaaanyway,
dear reader, let’s go back on track: Rau’s
Duo, study
one, summer and Christmas experiments.
Experimenters give each subject 100 Talers (that is 10 Euros).
Experimenters give each subject 100 Talers (that is 10 Euros).
Then
the experimenters say to the subject: “Ok mate, now you must give
away all your 100 Taler, for real. You have only two possible
recipients for the money: the German Red Cross, aaaand yourself. You
can only split integers (from 0 to 100), your decision will stay
anonymous, and the money will be transferred to
the Red Cross and to you
after the end of the experiment”.
So
now the subject decides the amount of his/her money (even all or none
of it) to keep, and the amount to donate to the German Red Cross,
that is to charity.
Once
this decision is
taken, the experiment proceeds with the Rau’s Duo’s evaluation of
the subject’s Social Value Orientation (SVO).
The
Social Value Orientation is “the
magnitude of the concern people have for others”
(see),
and the RDs measure that of each subject with a test.
The
instructions of this SVO test say: “Subject, let’s begin. Ready?
Recite your baseline. Cells. Have you ever been in an institution
Cells. Do they keep you in a cell? Cells. When you're not performing
your duties do they keep you in a little box? Cells. Someone gives
you a calfskin wallet for your birthday. How do you react?”…
Oops, hehe, sorry reader, wrong tests.
Let’s
try again.
Social
Value Orientation (SVO) Test/Baseline Test according to @sciencemug
|
The
Social Value Orientation test instructions say: “Hi subject, we’re
the SVO test instructions. Ok
subject, this is the scenario you have to imagine: you and another
dude have been randomly matched. You two don’t know, or will ever
know, each other. Both of you will make decisions by choosing one
among the numbers 1, 2 or 3. Your decisions will result in points
assigned to you and the dude. Same goes with dude’s decisions. Each
point counts. The more points you get the better for you, the more
points the dude gets, the better for the dude.
Now, subject, here’s an example:
If you choose the number 1, you get 500 points and the dude 100.
If you choose the number 3, you get 550 points and the dude 300.
As you can see, subject, your decision affects not only the amount of points you get, but also the amount of point the dude gets. And, of course, it’s the same for the dude’s decision.
Stay cool, subject, there’s no wrong or right answer.
Now, subject, decide: take the red pill or the blue one… Hem no no, sorry subject, got a bit carried away…
What
I meant to say was: now subject, let’s start the test, you have a total of 8
decisions to make like the one of the example.
SVO
test instructions out!”
So
the subjects do the test, and, according to the results, they are
classified as “Prosocial”, “Individualistic” or
“Competitive”.
In
short, dear reader, the prosocial type is the kind that, in the
example above, chooses the number 2, meaning that he/she chooses to
assign to himself/herself the same amount of points of the other
dude.
The
individualistic type chooses the number 3, that is to get for him/her
the highest amount of points possible.
The
competitive type chooses the number 1, that is he/she
makes the
choice that makes the other dude getting the lowest amount of points
possible.
Now
professor Rau and his colleague classify each subject of the summer
and Christmas experiments as prosocial, individualistic or
competitive according to the most often chosen answer, provided that
the subject give “at
least five times the answer which corresponds to the same social
type.” (P)
Once
done with the screening of the test results, the RDs exclude the
subjects that do not fall under any classification and the
competitive ones, and then use only the prosocials and individualists
data. Eventually the RDs end up using the data of 156 subjects: 97
prosocials and 59 individualists.
Aaaaaand
at this point, dear reader, after the German Red Cross dilemma and
the Social Value Orientation test and screening, the summer and Xmas
experiments are officially
done!
Now,
now, let’s
see the results of these two experimental economics experiments, ok
dear reader?
But
first, pal, first, a message to inform you about the Christmas
charity initiative this dumb blog supports.
In
the Holiday season, every year, the colorful
lights,
the
sparkling
decorations, the
corny Christmas carols and their over-enthusiastic fans
with their quite frankly unsettling
over-sized
smiles,
hide
an
untold gritty
drama.
Thousands of ugly Xmas-gift-sweaters
have
to face the consequences of the unconfessed rejection of
their recipients and end up locked
up in the darkest corners of the closets, or boxed up on a shelf in
cold garages,
with the sole company of a very old mothball
with its pathetic tales about its glorious
past of fights against
the moths and some
melancholic
Hawaiian shirt bought on vacation after
five Margaritas and half a bottle of Tequila
and soon forgotten once
home.
Ugly G. Sweaters (aka Mr. Ref) by @sciencemug |
So
this
Holiday season, give a chance of happiness to ugly-sweaters and make
a donation to the USFFUSAONCPNRL, the Ugly Sweater Foundation For
Ugly Sweaters And Other Nasty Christmas Presents Nobody Really Likes.
With
your
donation you won’t
actually do
anything good,
but at least some new mothballs will be bought and maybe a
new light bulb for that dark closet.
So
dear reader, what does the Rau’s Duo find out with its summer and
Christmas experiments?
Well,
the researchers find something utterly unexpected.
The
summer donations to the Red Cross are higher than the Xmas ones.
In
short, the percentage of the 100 Talers
the subjects had as a budget that they choose
to allocate
to the Red Cross (namely the average percentage of donations to
charity)
is in fact 27% in summer, while it drops to 19% at Xmas. This means,
dear for sure surprised reader, that the subjects’ propensity to
donate in the Christmas season is lower by about 30% than that of the
summer.
Analyzing
more in details the data, then, the Rau’s Duo finds out something
even more puzzling.
While
indeed, in summer, prosocials give almost three times more than
individualists (35% of the 100 Talers
budget versus 12%), well dear reader, in the Christmas season
prosocials donate basically half of what they donate
in summer, and even a bit less than individualists (18% prosocials,
21% individualists).
The Rau’s Duo, then, concludes that the seasonal drop in donations “is driven by prosocials who show a more pronounced [negative] reaction to the Christmas season” (P).
Moreover
the researchers find that “the
fraction of prosocials which makes a zero contribution is
significantly higher in the [Xmas
season]
(35%) compared to the summer data (9%)”
(P)
and that the prosocials who make a non-zero contribution anyway
donate less in the Christmas season than in summer (29% vs 35%).
To sum up, then, dear reader, at Xmas “prosocials are not only less likely to give [...] they also give less.” (P)
To sum up, then, dear reader, at Xmas “prosocials are not only less likely to give [...] they also give less.” (P)
So
all in all, dear reader, these findings are definitely counter-intuitive and surprising, since prosociality is one of the
main factors that drives charitable giving (4), and Christmas time is supposed to be that time of the year when everybody try to be a better version of him/herself and, therefore, should be more generous .
Weeell,
dear reader, these are the not
anticipated results professor Rau and his colleague come up at the end of
their first study, which they do to learn about the “seasonal
effects in charitable giving” (P).
But our Experimental Economic researchers want to go deeper into the
matter, thus, as said before, they perform a second study to try and
understand the reason why prosocials during the Christmas season
donate much less than in the summer.
But for this Holiday answer, dear reader, you’ll have to wait for the final part of this Xmas post (that probably will become a Happy New Year post)!
Till
next time, then pal, and in
the meanwhile enjoy your eggnog,
maybe make a donation to me, and
merry Christmas!
Bibliography
The paper the post is about
P -
Müller, S., and Rau, H.A. (2019). Too
cold for warm glow? Christmas-season effects in charitable giving.
PLOS ONE 14,
e0215844.
References
1-
Greenberg, A.E. (2014). On
the complementarity of prosocial norms: The case of restaurant
tipping during the holidays.
Journal of Economic Behavior & Organization 97, 103–112.
2-
Fischbacher, U. (2007). z-Tree: Zurich
toolbox for ready-made economic experiments.
Exp Econ 10, 171–178.
3-
Greiner, B. (2015). Subject
pool recruitment procedures: organizing experiments with ORSEE.
J Econ Sci Assoc 1, 114–125.
4- Bekkers, R., and Wiepking, P. (2010). A Literature Review of Empirical Studies of Philanthropy: Eight Mechanisms That Drive Charitable Giving. Nonprofit and Voluntary Sector Quarterly.
4- Bekkers, R., and Wiepking, P. (2010). A Literature Review of Empirical Studies of Philanthropy: Eight Mechanisms That Drive Charitable Giving. Nonprofit and Voluntary Sector Quarterly.
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